Dahlia Lithwick writes about the courts and the law for
Slate and
is a commentator on various national media programs such as NPR, Rachael
Maddow Show, Democracy Now, etc. She has written and commented on the role of empathy
in relationship to the Supreme Court, same-sex
marriage and woman's issues.
There was a
great deal of contention and
confusion about the nature of empathy during the last Supreme Court
nomination hearings. We talked about preparing now, for the next Senate
discussions and debates about the role of empathy in the justice system
and Supreme Court.
"When Obama talked about
empathy in “The Audacity of Hope,” he was very, very clear. He
didn‘t want judges to make stuff up so that the poor guy wins. What he
said is, put yourself in the other person‘s shoes, right? That was his
mom‘s credo.
When he talks about
empathy, I think all he‘s saying is, just listen. Listen to what
the other side is saying. See if there is merit to their argument.
And then think it through." Sub
Conference: Justice
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But it is to say that the quality whoseabsence
Obama most lamented at the Supreme Court—empathy—has been
vanishingly rare in this election cycle as well.That’s why I can’t
read Obama’s words yesterday for their subtext, their super-text, or
their invisible risks and calculations. I read them as a very
literal reminder of what needs to happen more often during this
election campaign: We need to listen to the experiences of others
before dismissing them as dangerous, immoral, and wrong. Obama wrote
inThe
Audacity of Hope, that his whole moral code was conditioned
on the idea that to be able to empathize with people richer and
poorer, more liberal and more conservative, is to be "forced beyond
our limited vision.”Andrew
Sullivan has calledwhat
Obama did yesterday “letting go of fear.” You can’t do that unless
you listen to fear first, and that’s as good a descriptor as any for
what the president did this week.
2011-06-11 - Read Me a Story, and My Rights
Sonia Sotomayor shows Samuel Alito the value of judicial empathy.
Almost exactly two years ago, Americans went briefly but powerfully
insane when President Obama had the temerity to suggest that a
replacement for the retiring Justice David Souter might embody the
quality of "empathy."As
Obama explainedit
at the time, he wanted someone "who understands that justice isn't about
some abstract legal theory or footnote in a casebook; it is also about
how our laws affect the daily realities of people's lives, whether they
can make a living and care for their families, whether they feel safe in
their homes and welcome in their own nation." Obama's foes seized on
this language to insist that "empathy" was code fortwisting
the law to help some but not others.
It stood for lawless, emotional liberal "activism." The campaign against
the word empathy was successful, in its way. (The word all but dropped
out of the president's judicial vernacular when he introduced the
country to his next Supreme Court nominee only a year later.)
2010-03-09 - The Unsung Empathy of Justice Stevens
Justice John Paul Stevens is the model for why empathy matters.
By Dahlia Lithwick and Sonja West
But if the retirement of Justice Stevens highlights a
single value we should demand in a justice, it's got nothing to do with
race or gender or even professional background and everything to do with
empathy for others.
It's been almost a year since President Obama made
his ill-fated remark that the quality he was seeking in a
replacement for former Justice David Souter was "empathy."
For anyone who may have repressed the subsequent unpleasantness,
here's a brief recap:
1) Obama repurposed his words fromThe
Audacity of Hopesuggesting
that empathy means one should "stand in somebody else's shoes and
see through their eyes," and then
2) everybody wentfreakin'
crazy.
The resulting media war on empathy, of course,
completely twisted the word to mean that Obama wanted a justice who
would use the Constitution as a decorative coaster and decide cases
based on his or her feelings and the weather. Somewhere in the whole
empathy brouhah
2010-04-08 -
Stevens’s Real Legacy: Why the E word matters.
But the final nail in the old "empathy"
coffin came when then-judge Sonia Sotomayor, on her second day of
Senate testimony, explained that to the extent the president defined
empathy as judging from the heart, she disagreed completely: "I
wouldn't approach the issue of judging the way the president does,"
she testified. "Judges can't rely on what's in their heart ... It's
not the heart that compels conclusions in cases, it's the law."
Asked later whether she would allow empathy to cloud her
jurisprudence, she was unequivocal: "My record shows that at no
point in time have I permitted my personal views or sympathies to
influence the outcome of a case ... In every case where I have
identified a sympathy, I have articulated it and explained to the
litigant why the law requires a different result." No surprise,
then, that when President Obama on Friday listed the qualities he
would seek in replacing Justice John Paul Stevens at the court, the
word "empathy" was gone from the list. Thus we can witness the rise
and fall of the E word in American judicial discourse.
2010-05-07 - Matt Barnum-The
trouble with empathy
Empathy is a hard-to-define concept that does not help
when evaluating judicial candidates
Clutch is to baseball what empathy is to theSupreme
Court:
Both can exist in a single moment—that is, a ballplayer can wrap out a
clutch base hit and a jurist can write an empathetic decision. However,
neither trait is all that helpful in terms of evaluating a potential
major leaguer or potential justice.
Empathy, like clutch, is often in the eye of the
beholder. In fact, the attachment of the empathy label says more about
the beholder than it does the judge in question. This is abundantly
apparent in Dahlia Lithwick and Sonja West’s recent piece in Slate, “The
Unsung Empathy of Justice Stevens.” (We’ll hold aside the ridiculous use
of “unsung” here—have they read any of the gushing profiles about
Stevens recently?)
2009-07-25 -The Next Justice
Will the "Sotomayor standard" make it harder for Obama to seat his next
justice?
Conservative groups are crowing that by staging what was, in effect, a
three-day infomercial for appellate judges as mechanical umpires who
simply "apply the law" by just "calling balls and strikes," Sotomayor,
confirmed or not, has proved conclusively that it's John Roberts' world
now—we all just rent space there. When she expressly disavowed President
Obama's much-touted view that "empathy" is the most important quality a
judge brings to the bench, Judge Sotomayor made it clear that—at least
for the foreseeable future—we won't be hearing about empathy, real-life
experiences, or noble champions of the downtrodden in connection with
future court nominations.
We probably won't hear much about evolving standards of decency or
living Constitutions, either.
2009-06-15 - Umpire
or Empathy -NYU
Brennan Center for Justice-
Video
A Brennan Center for Justice NYU's Furman
Hall debate on the proper qualities and role of a Supreme Court Justice.
"Umpire?" "Empathy?" Part One
Original footage from a Brennan Center debate on the proper role and
qualities of a Supreme Court Justice. The panel features Stanley Fish,
Burt Neuborne, and John Payton, and is moderated by Dahlia Lithwick.
I'm listening to Ginsberg? upset about
strip search
only girls get what it's like
Stanley Fish - 1(articulate)
neutrality -
doesn't use the term since people don't
know what it means and people hijack the term
reason empathy is difficult is because
it can be misunderstood
uses people with broad exposure
John Payton
a bit technical language
if empathy is to play a role
empathy was a disastrous term
a set of interests and commitments
Liberals love abstractions
Is Law autonomous - (ie does it's logic
accurately model reality)
Burt Neuborne(good)
has good explanation
sees it as umpire is good and empathy is
good.
tries to balance 2 views. in the middle
You should try to understand how an
opinion plays out that have lived differently than you.
Q & A - Questions:
Empathy is doing damage - find another
word (people have difficulty with the word empathy.
(really need a good
documentary to explain the term. To educate people on it).
MADDOW: Sensing an opportunity to rally their troops, conservatives wasted
no time pouncing on Sonia Sotomayor today. Activist judge, be afraid, oh,
no
empathy.
The always credible Karl Rove called her an unabashed liberal. So, is she
a liberal, abashed or otherwise? Dahlia Lithwick from Slate.com will join
us next with actual legal analysis of what counts as the left these days in D.C.
and in the judiciary.
But first, One More Thing about Sonia Sotomayor. There is one troubling
entry on her otherwise very impressive , especially for fans of the Boston
Red Sox, the New York Mets, or almost any other Major League Baseball team...
So, I think you‘re quite right. They are going after her on the empathy
thing and on the great life story thing. Funny, Clarence Thomas has a
great life story counted as a plus for him. But for Sotomayor, it somehow
suggests she‘s unhinged.
MADDOW: Well, what is your assessment specifically of that
empathy criticism? I mean, conservatives are saying that Obama is
looking for a justice, and in Sotomayor, he has found a justice who will
substitute her feelings for the law. And I have to wonder, if that‘s just
kind of obvious, you know, anti-woman politics or if that‘s crazy Supreme Court
partisan politics jargon that has a totally different meaning than we would
understand those words to mean in the real world?
LITHWICK: Well, two things,
Rachel.
The first is—so much of this is anti-woman politics. I
mean, so much of this has larded up with talk of her being a bully and
aggressive—the kind of things that she does on the bench that Scalia can get
away with, but she can‘t. But I think your second point is really key,
which really is that this is—this is kind of
empathy being massively distorted by the right to mean bias.
When Obama talked about
empathy in “The Audacity of Hope,” he was very, very clear. He
didn‘t want judges to make stuff up so that the poor guy wins. What he
said is, put yourself in the other person‘s shoes, right? That was his
mom‘s credo.
When he talks about
empathy, I think all he‘s saying is, just listen. Listen to what
the other side is saying. See if there is merit to their argument.
And then think it through.
It‘s a process question for him—empathy, it‘s not results-oriented.
And I think that‘s massively upended, to mean and what you‘re hearing today is,
“Oh, she is results-oriented. Oh, she cares is giving the little guy a
fair shake. She loathes white men.”
That‘s not what Obama meant when he talked about
empathy, it certainly not something that‘s reflected anywhere in a
hundreds of cases if you look at her record, that this is a person who upends
the rule of law to give the little guy an extra leg up.
BOXER: And you.
MADDOW: Sensing an opportunity to rally their troops, conservatives wasted no
time pouncing on Sonia Sotomayor today. Activist judge, be afraid, oh, no
empathy.
The always credible Karl Rove called her an unabashed liberal. So, is she
a liberal, abashed or otherwise? Dahlia Lithwick from Slate.com will join
us next with actual legal analysis of what counts as the left these days in D.C.
and in the judiciary.
But first, One More Thing about Sonia Sotomayor. There is one troubling
entry on her otherwise very impressive , especially for fans of the Boston
Red Sox, the New York Mets, or almost any other Major League Baseball team.
2009-05-26 -
Article - Stanley
Fish - Empathy and the Law
nytimes.com
President Obama wants Supreme Court justices who have empathy. What could be
wrong with that, asks Dahlia Lithwick (“Once
More, Without Feeling,” Slate.com): “When did the simple act of recognizing
that you are not the only one in the room become confused with lawlessness,
activism, and social engineering?”.....
This is
the answer to Dahlia Lithwick’s question, what’s wrong with empathy? It may be a
fine quality to have but, say the anti-empathists, it’s not law, and if it is
made law’s content, law will have lost its integrity and become an extension of
politics. Obama’s champions will reply, that’s what law always has been, and
with Obama’s election there is at least a chance that the politics law enacts
will favor the dispossessed rather than the powerful and the affluent. No, says
Walter Williams at myrtlebeachonline: “The status of a person appearing before
the court should have absolutely nothing to do with the rendering of decisions.”
And so it
goes in an endless round of claims, counterclaims, accusations and dire
predictions. My own prediction is that we will hear it all again once Obama
announces his nominee and the drama of the confirmation hearings begins.
Must-see T.V.
The latestreports
out of the White Househave
a senior administration official explaining on Thursday that when the
president invokesempathy,
he really meansimagination—"a
capacity to relate to real world experiences, a capacity to bring, when
relevant, nonlegal perspectives into the court." The latest murmurings
also suggest the president is looking for a persuasive writer and
thinker who "can help tell a new story about justice and civil rights
and the law to the American people." If it sounds slightly schizophrenic
to be seeking a legal outsider who's also an insider, someone who can
have "real life experiences" as well as a lofty constitutional vision, a
person with "imagination" and rigor, that's because it is.
2009-05-20 -
Nothing More Than Feelings
Conflating judicial empathy with gender is bad for both women and the
law.
It now seems almost a given that when
the president talks about "empathy,"what
he really means is "woman." In fact, Obama seemed to mean
several things when he stated that empathy would be a dominant
factor in selecting his nominee to replace Justice David Souter. He
hastily signaled his intention to nominate a woman, simply in that
five of the six nominees on his shortlist are women. But he also has
gone out of his way to explain that empathy means the ability to put
oneselfin
someone else's shoes. Obama has stated that his ideal justice
would consider the lives of the ordinary people who will be affected
by the court's decisions in addition to the formal requirements and
logic of the relevant laws.
The feeling that the Roberts Court
is in need of more empathetic justiceshas
only ramped upsince
this week's decision inAT&T
v. Hulteen, which upheld the rights
of companies to giveless
retirement creditfor
pregnancy absences before 1979 than for medical leave generally.
We have heard a great deal this week from the right about the stomach-churning
evils of empathy. How it's a call
to "emotive," lawless, unhinged judicial conduct that turns the federal bench
into a cross between Oprah's studio and a lunatic asylum. The quality of
empathy—which President Obama has said is a priority in a Supreme Court pick—has
been derided, mocked, scorned, and brought into close contact with
Michael Steele's behind. Which makes it rather problematic when you consider
that conservatives have in fact been playing the empathy card a lot more
effectively than progressives in recent years.
The GOP's misguided and confused campaign against
judicial empathy.
One is surely entitled to say that President Obama's repeated
claim that he seeks "empathy" in a replacement for Justice David
Souter is something less than a crisp constitutional standard. But
the Republican war on empathy has started to border on the
deranged, and you can't help but wonder to what purpose.
Webster'sdefinesempathyas
"the experiencing as one's own the feelings of another." Obama, inThe
Audacity of Hope,described
empathy as"a call
to stand in somebody else's shoes and see through their eyes." To
Obama, empathy chiefly means applying a principle his mother
taught him: asking, "How would that make you feel? "before acting.
Empathy in a judge does not mean stopping midtrial to tenderly
clutch the defendant to your heart and weep. It doesn't mean
reflexively giving one class of people an advantage over another
because their lives are sad or difficult. When the president talks
about empathy, he talks not of legal outcomes but of an
intellectual and ethical process: the ability to think about the
law from more than one perspective.